| Verum si diligenter observem praecepta medici, erit etiam consolationis occasio, Sicut enim gravem agnosco morbum, cui tanla apponitur medicina, sic et ex hoc ipso non incurabilem esse conjector. Neque enim pretiosissimas species frustra insumeret medicus sapiens, imo sapienlia ipsa. Porro frustra insumi constat, non solum si absque eis facilis esset curatio, sed multo magis et si cum eis sit impossibilis. Animat itaque ad poenitentiam, et accendit vehementius desiderium spes concepta. Sane accedit ad consolationem ipsa quoque , quae pastoribus vigilantibus exhibita est, visitatio et allocutio angelorum. Vae vobis, divites, qui habetis consolationem vestram, ut jam non mereamini habere coelestem. Quam multi enim nobiles secundum carnem, quam multi potentes, quam multi sapientes hujus saeculi, hora illa in stratis mollibus quiescebant; et nemo eorum dignus habitus est novam videre lucem, scire magnum illud gaudium, angelos audire cantantes: Gloria in excelsis Deo. Agnoscant igitur homines, quia qui in labore hominum non sunt, visitari ab angelis non merentur. Agnoscant quam placeat supernis civibus labor cujus spiritualis intentio est, quandoquidem et eos qui pro victu corporis, coroporali urgente necessitate laborant, suo dignantur alloquio, et alioquio tam felici. Nimirum humanum in eis agnoscant ordinem, quo constituit Deus ut in sudore vultus sui vescatur Adam pane suo. Sanctus Bernardus Clarae Vallensis, Sermones De Tempore, In Nativitate Domini Sermo III Source: Migne PL 183.125b-c |
Truly if I diligently observe the instructions of the physician there shall be a time of comfort, for as I know the sickness is grave, since such a great cure has been administered, so from this I conjecture that it is not incurable. The wise physician does not take up this most precious form in vain, but on account of His own wisdom, and yet He does apply Himself vainly with those who would have an easy cure, and much more with those who make it impossible. Even so, He stirs to penitence, and He more eagerly kindles the desire of hope conceived. Certainly there is consolation also, which was shown to those watching shepherds with the visitation and speech of angels. 'Woe to you, O rich ones, who have your consolation,' 1 so that now you do not merit heaven. How many are noble according to the flesh, how many powerful, how many wise according to the world, and in that hour they were silent, wrapped up in soft garments, for not one of them was clothed so worthily that they might see the new light, and know that great joy, and hear angels singing, 'Glory to God on High.' 2 Therefore let men know that those who are not amid the labours of men, 3 shall not merit the visitation of angels. Let them know the work that is spiritual in intent pleases the dwellers in heaven, and whenever those labour under bodily necessity for the sustenance of the body, they are worthy of their speech, even a speech so fortunate. Let them know the order for men, which God established, that in the sweat of his face Adam eats his bread. 4 Saint Bernard of Clairvaux, Sermons for the Season, On The Nativity Of The Lord, from Sermon 3 1 Lk 6.24 2 Lk 2.14 3 Ps 72.5 4 Gen 3.19 |
State super vias et videte et interrogate de semitis antiquis quae sit via bona et ambulate in ea et invenietis refrigerium animabus vestris
20 Dec 2025
Labour And Salvation
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