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26 Mar 2025

Judgement And Joseph

Joseph autem vir ejus esset justus, et nollet eam traducere, voluit occulte dimittere eam.

Bene justus, quoniam justitiae custos erat, videbat namque sponsam concepisse suam, quam noverat a nullo viro fuisse attactam; videbat gravidam, quam vere noverat castam, et quia legerat in propheta de radice Jesse exiet virga, et flos de radice ejus ascendet, et noverat beatam Mariam originem duxisse de stirpe David, qui fuit filius Jesse, legeratque etiam: Ecce Virgo in utreo concipiet, et pariet filium, idcirco non discredebat, vel diffidebat hanc prophetiam esse implendam in ea, et cum esset justus, et omnia juste vellet agere, dignum existimavit ut haec nulli proderet, et tamen eam non acciperet uxorem, sed, mutato proposito nuptiarum, dimitteret eam, ut maneret sponsa sicuti fuerat. Et hoc est quod dicit evangelista, et nollet eam traducere, id est palam facere, sed occulte voluit dimittere, id est tempus nuptiarum mutare; quod si fecisset, perpauci essent qui non magis autumarent eam meretricem quam virginem, et idcirco repente consilium Joseph divino mutatum est consilio, nam haec eo cogitante, ecce angelus Domini in somnis apparuit ei. Justo Joseph, juste omnia cogitanti, et disponenti bene justus directus est nuntius, qui ad conservandam Virginis famam monuit ut eam acciperet uxorem. Hinc beatissimus Ambrosius ait: Maluit Dominus quosdam de suo ortu, quam de matris pudore dubitate; maluit aliquos modum suae conceptionis ignorare, quam castitatem suae Genitricis infamare; hoc est magis elegit ut filius fabri diceretur, quam ut ejus mater adultera vocaretur. Per hoc vero quod angelus in somnis apparuit Jospeh, requies designatur mentis, et quia requiescebat a curis saecularibus, idcirco angelica visitatione pariter et locutione meruit perfrui.

Remigius Antissiodorensis, Homilia IV

Source: Migne PL 131.887a-d
Joseph, her man, was righteous, and unwilling to disgrace her, he wished to send her away quietly... 1

Certainly he was a righteous man, because he was a guardian of righteousness, for he saw his betrothed had conceived, whom he knew no man had touched, he saw her pregnant whom he truly knew to be chaste, and because he had read in the prophet, 'From the root of Jesse shall come forth a shoot, and a flower from the root shall rise up,' 2 and he knew the blessed Mary's lineage to be of the seed of David, who was the son of Jesse, and he had also read, 'Behold a virgin shall conceive in her womb and she shall give birth to a son,' 3 therefore he did not disbelieve or doubt that this prophecy had been fulfilled in her, and since he was righteous and wished to do everything justly, he judged it best that he would not give her over to disgrace. Yet he did not receive her as his wife, but changing the intention of marriage, he wished to send her way, so that she would remain betrothed just as she was. And this is what the Evangelist says, 'And unwilling to disgrace her,' that is, to do so publicly, 'he wished to send her away quietly,' that is to postpone the time of marriage, which if he had done, there would have been few who would not have deemed here a harlot rather than a virgin, and therefore suddenly the plan of Joseph was altered by the Divine plan, for as he was thinking on this, behold, an angel of the Lord appeared to him in a dream. To the righteous Joseph, who thinking of all things rightly, and well disposed, was yet directed by a messenger, who admonished him to preserve the reputation of the Virgin by taking her as his wife. Hence the most blessed Ambrose says that the Lord preferred that some should doubt the mother's birth than her modesty, and to be ignorant of her conception than question the mother's chastity, that is, He chose that He should be called the son of a carpenter than his mother be called an adulteress. And then through this, that an angel appeared in a dream to Joseph, the mind's rest is indicated, even that because it rested for worldly cares it thus merited the enjoyment of an angelic visitation together with its speech.

Remigius of Auxerre, from Homily 4

1 Mt 1.19
2 Isaiah 11.1
3 Isaiah 7.14

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