State super vias et videte et interrogate de semitis antiquis quae sit via bona et ambulate in ea et invenietis refrigerium animabus vestris

17 Aug 2025

Wanting More

Quaestiones

II. Item quaeritur de hoc quod dicit, quod nihil deest animae suae ex omnibus, quae desiderat.

Contra: Supra quinto: Avarus non implebitur pecunia; et rursus Hieronymus: Avaro deest tam quod habet, quam quod non habet: male ergo dicit, cum ait: Et nihil deest.

Respondeo: dicendum, quod deesse aliquid, hoc potest esse dupliciter: vel quantum ad sufficientiam secundum rem et naturam, vel secundum opinionem. Dico ergo, quod bene potest esse avarus ita dives, quod nihil desit ei secundum rem et naturam; sed tamen nunquam ita dives, quin aliquid ei desit secundum suam aestimationem, quia semper plus cupit habere; et ita sibi deest.

Sanctus Bonaventura, Commentarius In Ecclesiasten, Caput VI

Source: Here, p 51
Questions

2. The same must be asked of this which he says 'his soul wants nothing of all that it desires.' 1

For above in the fifth chapter he says that the avaricious man shall not be filled with wealth, 2 and again Jerome says, 'Lack comes to the avaricious man more by what he has than by what he does not have.' 3 Therefore it is wrongly spoken here when it is said that he wants nothing.

I reply that it must be said that the lack of something may be twofold, either as much as it pertains to sufficiency for the thing and nature, or according to opinion. I say, therefore, that it is indeed possible that an avaricious, and so rich man, lacks nothing according to the thing and nature, and yet there is never a rich man but he lacks something according to judgement, because he always has a desire for something more, and so in his own mind he lacks.

Saint Bonaventura, Commentary on Ecclesiastes, Chapter 6

1 Eccles 6.2
2 Eccles 5.9
3 Jerome Com Eccl PL 23.1055b

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